China today Essay

mainland China today would not get out the inquisitive recognition of an observative eye. Ranging from the political, economical and social, China has moved from some of its earlier concepts, thoughts, philosophies and forms of ruling. Today, much much influence from the outside world has had major continue on the outlook of the in advance(p) Chinese people and their culture. To talk close China without reflecting about their ancient culture and the dynasties would be to do a great injustice to the Chinese people.Although, the concern of this essay is to look at individualism, thus it would be not possible not to generally arouse the emperors ruling and the culture which has dominated China since 221 BCE. The Chinese society was mostly an agricultural settlight-emitting diode society that was propagated by the Confucius thought. Many of those who have create verbally the history of China have at instances tried to compartmentalize it into culture, politics and society. This loses the value of their study since macrocosm a Chinese before the ordinal and nineteenth century involved culturalism as opposed to patriotism.These are a people who largely had a shared identity and collective rituals. Confucius ideas, ego development, among separates and negative attitude to profit making had an impact and an expression of individualism. Culturalism keep the growth of the state because it emphasized on unitys ties to the family, region or city. In other words China was fragile due to ethnic nationalism which made it a very unstable state especially nether the poke of other countries.The ethnic nationalism was responsible for the revolution of the 1911 because of anti Manchurian Han oriented ideas that they, Manchuria courts were not in a position to make up the Chinese people. It is at the twentieth century that China was faced by threats from Western and Japanese capitalism and imperialism. Therefore it had to define its position on the national stage a nd set itself a much a awkward to be consulted in matters of the world (Wang, pp ix & 211).The importance of the individual run into in the Confucianism tradition helped to set China in preparation of later on developments and changing realities that could not allow it to retain the empire style. Thus, it is by the negation of Confucius ideas that led to the rise of new culture thus the birth of state nationalism. most following this era is the period of Chairman Mao who was an ardent socialist. During his succession era, from 1949 it was considered behaving like a bourgeoisie when one showed interests in self.China was a collectivist state that suppressed the individual desires advocating for the societys plight. The changes in China today are as a result of the political relation outlook reforms of the 1980s. Mostly the youth in China mirror more of the Western culture more than the older generation thus sometimes causing struggle between the two assorts. The Western cultu re has brought individualistic thought and perspectives that even in education politics and all other parts of the society reflect an outlook of self.In education as an example most the parents are urging the sons and daughters to pursue high pay courses for the sole purpose of personal better placement. Post Mao China has overcome the collective notions of the society to emphasis on individualism. No long-acting will you see workers donning the same color or style enclothe (Robert, para 8, 9 & 10). The fact that the modern Chinese society was organise on the foundations of the West does not mean that the Confucius thought completely was exterminated.The superpower of the community is still in force as Wei-ming Tu puts it, that there is group solidarity which is involved decision making through consensus can d conflict resolutions. There is no distinction between personal and public lives of the people. The neoclassic outlook of the family by the Confucius thought still forms as the major tie-in of politics education capitalism and social lives. This has the implications of a sense of province responsibility obligation relationship independence and autonomy.Thus, in the wake of being the best person through self respect and dignity such a person does not fall short of having the role of victorious care of his fellow neighbor family community state and the state. This is seen as the modern psychological approach to the new China in the fact that if one is found falling less of this, then you loose your place in the public hence a sense of personal guilt. It is therefore unpatterned that the Chinese value collective individualistic aspects for the betterment of the society (Tu, pp 7, 8, 9 & 10). Bibliography Robert L. , M.Ethnology Generation KU individualism and Chinas millennial youth, 22nd family 2005. Retrieved from on 25th April 2009 Tu, W. Confucian Traditions in East Asian modernness Moral Education and Economic Culture in Japan and the four some Mini-Dragons. ISBN 0674160878, 9780674160873, Harvard University Press, 1996. Wang, K. Modern China An Encyclopedia of History, Culture, and Nationalism. ISBN 0815307209, 9780815307204, Published by Taylor & Francis, 1998.